What does invitation to the voyage suggest about love
He peaks of "loving til death," which means he can't be in hell for he hasn't died. The voyage seems to have taken the couple to a paradise on Earth, a haven for sinners who indulge in the "sins of the flesh. Regardless, it isn't what it seems until you really take it a part line by line. Remember me. Forgot your password? New User? It presents a sequence of flashing images without meaning, and a cloud of symbols with no system. It contrasts sharply with his current life of a poor poet, who eventually had to go to court to defend against the charge that his collection was in contempt of the laws that safeguard religion and morality.
Alphons Diepenbrock. In , his stepfather had sent him on a voyage to Calcutta, India, in hopes that the young poet would manage to get his worldly habits in order. The trip provided strong impressions of the sea, sailing, and exotic ports, which he later employed in his poetry. See how those ships, nomads by nature, are slumbering in the canals. To gratify your every desire they have come from the ends of the earth. The westering suns clothe the fields, the canals, and the town with reddish-orange and gold.
The world falls asleep bathed in warmth and light. Hans Gefors. In the final stanza the dream reaches its resounding triumph.
Here, in the insistence on a clearly defined meaning, we see the principal point of difference between Dante and Baudelaire, and the point at which we can begin to pinpoint what is modern about the latter poet. It evokes meanings, but does not delimit a specific meaning. Baudelaire was not the first to work with elusive poetic images: indeed, he draws upon a rich Romantic heritage, including the works of Coleridge, whose theory of the symbol as opposed to the allegory can serve almost as a statement of poetics for Baudelaire and his kin.
It is the perfect use of this mystery that constitutes the symbol. In the early twentieth century the notion of the modern poetic image as suggestive rather than definitive becomes codified by that great tribe of rationalizers of the irrational, the Surrealists. It is a tradition inviting us to discovery rather than educating us in dogma, and in that sense the modern poetic image is not an illustration of an idea, but something altogether different: it is an invitation to the voyage.
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